Friday Buzzkills: Fame! People will see me and cry
After months of glowering like the angst-ridden unpopular kid in his yearbook photo, is fortune slowly cracking a smile? Other than claiming one of our favorite writers, Death has been sort of lazy this week—which actually worked out great for one of our favorite philosopher-scientists—and even our descent into destitution has been downgraded from “everybody slit your wrists” to “uh, maybe just take a bunch of Xanax and see what happens.” It’s no wonder that everyone seems to be taking a vacation from worrying about real shit and instead carping about what wannabe models think about gay marriage; after all, we’ve reached the end of Obama’s first 100 days without any signs of the Apocalypse yet. I mean, yeah, there’s that massive swine flu outbreak spreading its way across the South and killing people by the dozens and sickening thousands—but that’s why they make antibacterial soap, right? Besides what’s a little ol’ pandemic compared to an itchy, persistent outcropping of Friday Buzzkills?
– And oh hosanna, you know that the rivers could be running red and moon turning to sackcloth as we speak, and still we’d be willingly flown to the pearly gates on the wings of Scottish songbird Susan Boyle, who has singlehandedly redeemed the human race by reminding us that not being conventionally attractive and dutifully completing years of singing lessons are somehow not mutually exclusive. What a miraculous tale, and just the inspiration needed to lift us from our global stewing-in-our-sweatpants funk! Except that some cynics out there have to ruin everything with nasty old “context” by pointing out that Boyle’s sudden bloom is both not-so-sudden and a whole lot less bloomier than we think. According to nearly instant investigative reports like this one, not only did Boyle not come straight from her late mum’s deathbed, finally spurred by an existential fearlessness to unleash the song she’d been softly singing from her never-kissed lips into her tear-streaked pillow for lo these many years, she in fact had spent most of her life chasing a singing career, cutting demos, auditioning for TV shows, and even contributing to a charity CD, which makes her not so much “unfairly undiscovered” as "frequently considered and rejected in a setting that didn’t have the benefit of pretending to be a celebration of the commoner"—and in fact, it was those same grounds for rejection that eventually sold her as the perfect reality TV package.
But hey, like we said, that’s just cynicism talking. None of the pageantry involved changes the fact that Boyle is a genuinely lovely singer. What we really find troublesome is how the media and the world at large has now latched onto Boyle as a testament to what all the norms can accomplish, burdening her with our collective blues and setting expectations so sky-high that she can never possibly live up to them. Suddenly, Boyle’s dreams of starring on the West End simply aren’t grand enough: She’s now a symbol for the way your fortunes can change if you just never stop believing they can—just like we’re supposed to feel if we ever want to get out of this durn recession!—which is an ass-load of pressure at best and, to some people anyway, a harbinger of Western society's decline at worst. And hey, why stop there? She’s also a living thesis on the nature of celebrity, a jumping-off point for musing on how it so often confuses actual talent with fuckability, something to be endlessly worried over and pontificated on, including, in the usual ouroboros-style of the blogosphere, worrying over why we’re worrying over so much. (Like we’re doing now! Our ironic distance, she cannae hold!) For realz: Some people have even looked at her and seen God.
That Susan seemingly loves all that attention—and the attention about the attention—doesn’t change the fact that it’s all still backhandedly based on an image of her as the “homely spinster,” which gives the fascination with her an icky undercurrent of pity: We’re supposed to look at her as a walking illustration of “never judge a book by its cover,” but the truth, as many have already pointed out, is that her cover is the only reason we’re interested. If she were pretty or even merely plain, she’d be just another set of pipes, not an “inspiration.” While this is bittersweet and sadly telling about us as a society on its own, what happens when her fortunes really do start to change—for example, after she gets a fancy new makeover? At what point does she become merely another good singer, corrupted by fawning interviews and endorsement deals, and eventually overshadowed by the latest “triumph of the human spirit” story so that she’s tossed into the “remember her?” file by a public who loved and petted and squeezed her until it finally grew bored—even perhaps slightly resentful? Seriously, could she have chosen a more fitting, premonitory song? “I had a dream my life would be / So different from this hell I'm living / So different now from what it seemed / Now life has killed the dream I dreamed.” Oh, just wait…
– Unfortunately, that’s just how it happens with celebrity: It starts with a dream and it becomes an addiction, until before you know it you’ve abandoned everything that used to matter to keep chasing that dragon, sucking dick on the corner just to get enough for one more applause fix. It’s not just Susan Boyle who’s hellbound for corruption; it happens every week here on another Simon Cowell-masterminded fame incubator, American Idol, and while we’ve already seen it turn Scott MacIntyre from a sweet slice of humble pie to a shit-talking muffin, its latest victim is the similarly underdoggy Anoop Desai. Once a charming, slightly goofy brainiac who really knew his way around a Bobby Brown song and whom everyone used to root for because he was an affable nerd who pretended he was a total stud, viewers could see that Desai was slowly starting to believe his “smooth criminal” side was the real Anoop, dawg, which made him that much harder to love. Well, America finally wised up this week and busted him back down a peg, but not before Desai became convinced that he’d found his true calling, announcing that he had dropped out of grad school to follow what he “does best,” which is singing schmaltzy ballads for easily amused white people and Indian-Americans still on a Slumdog Millionaire high.
Of course, once the Idol summer tour ends and Desai is left to fend for himself, something tells us that it’s going to be hard to convince a record company to market him seriously in a genre where Robin Thicke is considered a “breakthrough.” (And no amount of jauntily tilted fedoras or undone bowties are going to help here.) Once the novelty of seeing “that Indian guy from American Idol” sing “My Prerogative” wears off, where will Anoop be? Something tells us his “software designer father and biochemist mother” are going to be slightly less indulgent of his dreams this time next year. (Ask your Indian friends: Their parents really like school. They also have this weird fascination with their kids having actual careers.) Just once couldn’t someone step away from this damn show with some modicum of rationale, recognize that their one-night stand with fame is more than most people get in a lifetime, and be satisfied with that? Must everyone try to up and move into fame’s apartment? Look, the truth is fame was a little drunk, and you’re a nice guy, Anoop, but fame has a lot of love to spread around. Maybe fame will call you later, but like, don’t start making a bunch of plans like you and fame are going steady.