Jonathan Franzen sticks with what works—and loses what doesn’t—in the excellent Crossroads

An American novelist named Jonathan Franzen has published a new novel. Maybe you’ve heard of him. He is the author of several previous books, in this millennium, The Corrections, Freedom, and Purity. Franzen is, or intermittently has been, the country’s biggest literary celebrity, and so the publication of a Franzen novel is an Event, heralded by a fever pitch of demented internet discourse.

On the one hand, you’ve got people who swear they’ll never read him because of the dimly remembered Oprah incident, and on the other, you’ve got people who won’t read him because they find him middle-brow. A third group thinks he’s bad on women, and a fourth bad on race. A fifth is furious that straight white men have ever been read, let alone are still read in the year 2021. A sixth cops to liking The Corrections and Freedom, but reluctantly. Reluctantly. Liking him online takes a certain type of ironic ambiguity. In the parlance of Twitter, “I love Jonathan Franzen. Haha, just kidding… Unless?”

To rise above such noise, the book better be big and it better be good. It better contain the author’s hallmarks, but push his work forward, and show a maturity, too, as he’s inching toward what is known as the late career.

Sorry to Franzen’s haters, but Crossroads is an excellent novel. Readers of his previous work will find the premise familiar: A Midwestern family experiences a season of upheaval, marked by infidelity, drug abuse, mental illness, the surfacing of secrets, and chronic parental dysfunction. This time, the family is the Hildebrandts, we are in the suburbs of Chicago, and the year is 1971. Russ Hildebrandt, the associate minister of a church called First Reformed, and his wife, Marion, and children Clem, Becky, Perry, and Judson live in a dowdy parsonage in New Prospect, Illinois. The novel opens a few weeks before Christmas, with Russ on his way to meet up with Frances Cottrell, a “gut-punchingly, faith-testingly, androgynously adorable” member of the congregation, with whom, Russ, in his poor, weak sinner’s heart, hopes to sleep.

Russ’ desire to bed Frances is tangled up in a feud he’s been having with Rick Ambrose, the director of youth programming, “him of the stringy black hair and the glistening black Fu Manchu.” Rick has succeeded in toppling Russ as the head of the youth group, Crossroads, following an incident that left Russ humiliated and disgraced. Under Ambrose, Crossroads has transformed into something hippie-ish, touchy-feely, and so popular that even Russ’ own children betray him to join.

Russ has come to think that only an affair with Frances can restore his confidence. He contrives to achieve this on a Crossroads missionary trip to Arizona. Meanwhile, oldest son Clem grapples with guilt about his college deferment from Vietnam; brilliant but troubled Perry discovers how various drugs interact with his bipolar disorder; golden child Becky falls in love with a shaggy-haired Christian rocker; and Marion unravels in therapy, triggered by, I kid you not, a phobia of Santa Claus.

The central question here is how to be good, whether such a thing is even possible, whether, as Perry puts it to two clergymen at a church Christmas party, “we can ever escape our selfishness.” The early ’70s make a fitting backdrop for these anxieties. It’s a moment of cultural upheaval—new freedoms impinge on family life—and Franzen writes it well. The details feel natural and unforced, as lived-in as the Hildebrandt home: Frances’ plaid hunting cap, the bib overalls and painters’ pants of the Crossroads kids, Russ’ collection of blues 78s, kept as souvenirs from his Greenwich Village days.