A '90s Afrofuturist wonder was saved from the ash heap of film history
Thirty years later, Welcome II The Terrordome gets a newly restored lease on life.
Photo: Janus Films
Ngozi Onwurah’s Welcome II The Terrordome is like few other films. The dystopian Afrofuturist allegory ties the past, present, and future into a heated tale of anger and grief, a folk story rooted in African tradition, rap music, and hyperstylized sci-fi. With its U.K. release in 1995, Onwurah’s film became the first theatrically released British feature directed by a Black woman. But for three decades, its radical message and poetic rhythms never crossed over to theaters in the States—that is, until Janus Films’ recent restoration makes its debut at the Brooklyn Academy of Music this month.
Welcome II The Terrordome opens with a warm glow on a sandy beach, but this is a bitter scene as a group of slaves arrive on these hostile shores. Instead of listening to their harsh white owners, the group turns back and walks into the sea, a nod to the legend that those who leave their ancestral homes will return when they die. But their journey is much more perilous: Instead of going home to Africa, they find themselves in a middle place called the Terrordome—a dystopian police state that looks right at home alongside Escape From New York—a hostile world that has pushed these survivors to the fringes of society, desperately trying to survive the cruelty of an unjust system and racial oppression.
Onwurah drew on the legends she heard growing up in Nigeria about the Ibos to come up with the concept of the Terrordome. She also cited the urban environment of Taxi Driver and the reality-questioning premise of Apocalypse Now as inspiration for the torturous place between worlds.
“They saw the future before them, and they saw what was ahead of them, and they decided to go back into the water and return to the land of the ancestors,” she tells The A.V. Club. “As someone who had left Africa and was living in the U.K. [in] this incredibly racist town, I couldn’t accept that they’d gone back to the land of the ancestors. It felt to me like they hadn’t made it, because if they’d gone back to the land of the ancestors, what were we doing here? Because this isn’t the life that the ancestors would have wanted for us. Where had they gone?”